Thursday, December 21, 2006

Storm the Bastille!: When Augusto Pinochet died the week before last, a lot of the lunatic fringe of the right wing in America celebrated his free-market reforms in Chile. In a nice touch, some generous Americans can’t understand why he’s vilified. Having said that, at least the Weekly Standard gets it:

His embrace of economic reform seems unlikely to have sprung from a commitment to freedom, given the overarching contempt for liberty that characterized the rest of his government. Rather, in order to insulate himself from the consequences of his murderous seizure of power, Pinochet sought out political allies, and his free market reforms helped him to garner support domestically on the right, and also among members of the international community. One must be careful not to fall into Pinochet’s trap—accepting his brutal seizure of power and tyrannical rule as a natural accompaniment of free market reforms. Propagandists on the left lost no time in seeking to discredit economic freedom by associating it with Pinochet. To this day, we hear from Moscow that it takes a Pinochet to implement economic reforms successfully; Vladimir Putin seems all too willing to have Pinochet’s uniform taken in a few sizes so he can try it on.

Pinochet and his apologists argue thus: “Castro and the far left are worse than Pinochet, they kill more people and deliver fewer benefits than did the military government of Chile.” Are we to admire Pinochet because his murderous regime was more efficient than tyrants on the left at producing higher GDP? Without the torture, rape, and killing, would economic and political freedom have been impossible in Chile? Hardly! But this is the argument insinuated by Pinochet. He successfully appropriated the utilitarian fallacy to which many on the left fall prey: that murder and torture are acceptable if they hasten the advent of the utopia implied by one’s ideological model. That fallacy probably killed more people during the 20th century than typhus, and it stands to do so again in this century if we do not inoculate ourselves against it.

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